Stuart M. Kaminsky
Death Of A Russian Priest
ONE
An hour after dawn on a chill December morning, the assassin stood before the white wooden church in the village of Arkush.
He was careful not to touch any of the gathering faithful who entered prepared to cross themselves, stand, bend, pray, and sing during the three-hour ceremony that would be conducted by the priest who would one day be a saint.
The assassin looked up at the domes of the church, four bulbous shapes meant to represent colorful flames reaching up toward heaven, but looking to child and nonbeliever only like pastel onions. The assassin, filled with disgust, hid behind a suffocating mask of piety. He entered the church and found a place to stand where the priest could be clearly seen.
The church was filled with men and women of all ages, families with children, not just old babushkas. They had come to hear the holy man who evoked the spirit of St. Basil and St. Philip. They had come to pass their candles forward and then be blessed by him.
Through the moving, talking congregation the assassin could see the iconostasis, the wall of holy paintings that, according to dogma, served as the door to the Lord, the Holy Mother, or the depicted saint. The assassin paid little attention to the crowd, the icons, the lighted candles.
He watched the actual door in the iconostasis through which the priest would soon be coming.In the sanctuary beyond that door, Father Vasili Merhum held out his arms in homage to the Savior so that his grandson Aleksandr could help him put on his vestments for the Eucharist. As the ecclesiastical robes slipped over his arms the priest’s heart beat madly in anticipation of what he planned to do this very afternoon.
Into his mind there came a vivid picture of a low wooden building in Moscow, the Department of External Affairs of the Russian Orthodox Church.
In a conference room in the building, where Father Merhum planned to go that afternoon, was a large painting. It was Father Merhum’s favorite painting. In the painting a large angry man in golden robes partially covered by a dark monk’s cloak looks down at a bishop, the object of his scorn. The bishop, in full white vestments, appears quite calm as he looks up at the irate giant.
The golden giant in the painting is Ivan the Terrible. The bishop is Metropolitan Philip of Moscow. Legend has it that Ivan entered the church in disguise to demand that Philip cease speaking out against the policies of the czar. The bishop refused. Ivan had him arrested and strangled in prison and Philip became a saint of the church.